Ideology of Pakistan

Definition of governmental orientation erudition of ideas, visionary speculations, and manner of thinking, characteristic of a class or singular, ideas on the root word of some economic, accessible or giving medicational theory or system of rules is c every(prenominal)ed political orientation. It contains those ideals, which a province strives to accomplish in purchase govern to bring stability to its nationhood. Defining political orientation, George Lewis say, ideology is a plan or weapons platform which is ground upon philosophy Ideology of Pakistan Pakistan is an ideologic posit and the ideology of Pakistan is an Muslim ideology.Its introductory principle being The plainly milkweed only ifterfly is Allah Islam acted as a nation construct guide before the insane asylum of Pakistan. Ideology of Pakistan basically means that Pakistan should be a state where the Islamics should gift an opportunity to locomote according to the faith and creed based on the Islamic principles. They should select all the resources at their disposal to enhance Islamic culture and civilization. Quaid-e-Azam said Pakistan was hitd the day the get-go Indian national entered the field of Islam.From the preceding(prenominal) statement, it is crystallise that Ideology of Pakistan is an Islamic unmatched. both rural ara Concepts The of import theory of Ideology is that Moslems should get a appropriate identity. They should have a complexify state where they could depart according to Islamic rules and principles, profess their goodity dispatchly and safeguard Islamic tradition. On one occasion Quaid-e-Azam said, The Islamics demand Pakistan where they finish rule in accordance with their bear system of life, their ethnical rebelment, their traditions and Islamic laws.Thus, this primal concept of Ideology led to the concept of two nations in the Sub stainless and resulted in the formation of Pakistan. Elements of Ideology of Pakistan 1. Hindis and Islamics function to two distinguishable religious philosophers, social customs, and literatures. They belong to two varied civilizations which argon based mainly on impertinent ideas and conceptions. Therefore, Islamic nation demanded a key out homeland where they could have the freedom to bore their religion and live their lives as free individualists of an independent country.There are five-spot principles/elements of the ideological foundation of Pakistan. 1. Islam 2. deuce land Theory 3. Territorial field 4. elected System 5. Urdu voice communication 1. Islam, a Nation-Building world power Pakistan came into being on the nucleotide of Islam. It was only Islam, which galvanized Muslims and lined them up behind Muslim compact. Other concomitantors, political and economic ones, likewise played some part in fall in Muslims to struggle for Pakistan but Islam was the preponderant factor as it serves as a cementing force for Muslim indian lodge and i s the immemorial link amid Muslims the world over.Everything else comp some(prenominal)s Islam. The good struggle of the Muslims of the subcontinent was to have a state where they could freely maintain their Islamic entity. No other factor was so clear and intelligible for Muslim masses. Muslims gradually developed a national consciousness in the Indo-Pakistan subcontinent they collectively struggled for the right of self-determination and the constitution of an independent homeland to be shape out from those territories where they constituted majorities where Islam could be true as the ideal pattern for the individuals life.They resolutionually secured what they wanted. Hence, the historical fact which could non be denied is that the formation of the Muslim nation preceded the demand for a homeland. Pakistan itself did non give birth to any nation on the contrary, the Muslim nation struggled for and brought Pakistan into being. Quaid-e-Azam said, We do not demand Pakista n patently to have a piece of land but we want a laboratory where we could sample on Islamic principles. Islamic ideology is not merely a upshot of belief, dogma and ritual. It is a religion in the wider sense of the word.It is a government agency of life, a whole complex of social and moral norms entwined with theological metaphysics. The native teachings of Islam are worldwidely accepted. Belief in God, finality of prophet-hood, valet de chambre rights and social justice, management of affairs by means of consensus, moral values of charitableness, tolerance and universal brotherhood these are sonic of the signifi washbasint principles enshrined by the Quran and Sunnah. The only force which keeps Muslim nation join is Islam which is the ideological foundation of Pakistan. 2. Two-Nation TheoryThe Two Nation Theory was the basis of struggle for existence of Pakistan. It implies that Muslims of Subcontinent were a nation quite clean-cut and separate from the Hindus. They in spite of quick together for centuries could not forget their individual cultures and civilization. Sir Syed Ahmed Khan was the first to give the take fire up call and decided to unsex Muslims to fight the advertisity with similar weapons modern raising and knowledge, employed for domination. With him, his Aligarh Movement, his books and magazine Tahzibul Akhlaq, he started an ken movement.He prepared the ground for uniting and galvanizing Muslim community of the subcontinent. His colleagues including nabob Mohsinul Mulk and others named conditions which led to the establishment of All-India Muslim confederation in Dhaka in 1906, a landmark in the history of Pakistan Movement. On March 22, 1940 in his presidential appeal to the All-India Muslim alliance Lahore session, the fo to a lower place of Pakistan Muhammad Ali Jinnah do it plain that, The Hindus and the Muslims belong to two different religious philosophies, social customs and literature.They uncomplete interm arry, nor interline together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. This was not a issuing of mere hair-splitting but an everyday fact of life, which one cannot fail to feel in al just about every sphere of piece activity. This then is the crux and substance of the Two Nation Theory, which formed the basis of British Indias partition in two independent Hindu and Muslim States. The Hindu absolute volume areas of India formed India and the Muslims majority regions came together under the unique name of Pakistan.On the kindred premises Quaid-e-Azam dismissed the wishes of the Hindu and the British colonialists for a joint Hindu Muslim nationhood as a pipe dream. With resolute devotion be fought against this menace and succeeded in getting the idea of a separate Muslim identity recognized. In the twenty-eighth Annual Session of the Muslim League in 1941 in Madras, Quaid-e-Azam formally state this objecti ve as the ideology of the Muslim League. It is this very ideology which is the second eventful ingredient of ideology of Pakistan. . Territorial Land Amongst constitutes of ideology of Pakistan, land is the third important element. A piece of land was necessity for the existence, stabilization and promotion of Islamic ideology as soul requires body. Quaid-e-Azam said in his address to Punjab Muslim Students Federation in March 1941, Nothing would be achieved simply by raising slogans for nation. We are one nation and the nation cannot survive in the air, it requires an independent land to settle where it can rule and our demand is the same.However, All-India Muslim League demanded a separate homeland constituting the areas in which the Muslims are numerically in a majority such as in the North-Western and Eastern zones of India on March 23, 1940. With Jinnahs indefatigable efforts, indomitable will, and dauntless courage, he united the Indian Muslims under the banner of the Musli m League and carved out a homeland for them within 7 years, condescension stiff opposition from the Hindu carnal knowledge and the British Government. 4. Democratic System In an Islamic state, all the affairs are decided on the basis of Shariat (Democracy).In other words, the entire social, economic, political and the cultural affairs are holdd on the basis of mutual consensus and Islamic nation. The same system has also been referred in Surah Al-Imram, Muhammad (P. B. U. H) used to operate all the state affairs after(prenominal) discussing with his Sahabas (companions), when this questions rose that what would be the system of government in Pakistan, it should, no doubt, be Islamic. Islamic system of government is Islamic democracy or system of Shariat. Creation of Pakistan is the vivid example of ijma-e-ummat (national consensus).At the period of establishment of Pakistan, referendum was held in all the Muslim majority provinces to take their consent to the included in Paki stan. Sharai system of state, therefore, is the fifth ingredient of Pakistan. 5. Urdu Language Language is not a fundamental characteristic of a nation, but notwithstanding remains one of the features by which a nation may be rarified or one of the grounds on which nationalism may be founded. In the sub-continent, Urdu was considered to be the language of Muslims and Hindi to the Hindus.During the defy days of the Muslim rule, Urdu emerged as the most common language of the northwesterly provinces of India. It was say the official language, and all official records were create verbally in this language. In 1867, some cock-a-hoop Hindus started a movement in Banaras in which they demanded the replacement of Urdu with Hindi, and the Persian script with the Deva Nagri script, as the court language in the northwestern provinces. The reason for opposing Urdu was that the language was written in Persian script, which was similar to the Arabic Script, and Arabic was the language of the Quran, the Holy throw of the Muslims.The movement grew quickly and within a few months spread finishedout the Hindu population of the northwestern provinces of India. This situation aggravated the Muslims to come out in order to protect the importance of the Urdu language. The opposition by the Hindus towards the Urdu language made it clear to the Muslims that Hindus were not ready to tolerate the culture and traditions of the Muslims. So Muslims also began to think about establishing a political party of their own for their pick and centralizing their efforts to have their rights.Consequently, All India Muslim League was established in declination 30, 1906. The Urdu-Hindi controversy completely altered Sir Syeds operate of view. He had been a great suggest of Hindu-Muslim unity but after this event he put forward the Two-Nation Theory, predicting that the differences between the two groups would increase with the passage of time and the two communities would not join tog ether in anything wholeheartedly. Maulvi Abdul Haque aptly said, Urdu is the first brick in the foundation of Pakistan. Importance of Ideology in National LifeIdeology is a motivating force for a nation, which is straining hard to bring stability and homogeneity to its nation hood. It provides the binding force to the divide groups in a society and brings them near(a) to each other on a common platform. Ideologies impel their adherence to follow a joint linked do for the accomplishment of their goal. Ideologies give shape to the revolutions and create new cultures and civilizations. They stress on their adherents to avow on the realization of their ideal done total transformation of society.Conclusion The fundamental concept of the ideology of Pakistan is that Muslims are separate nation having their own culture, literature, religion and way of life. They cannot be merged in any other nation. They should be able to develop their culture and religious traditions in an Islamic S tate and they should be able to create a true Islamic society for themselves. Thus the ideology of Pakistan which developed through the period of Mohammad Bin Qasim and others and followed by political leaders like Quaid-e-Azam was materialized in 1947.